This is an extract from a work-in-progress –No Less than Mystic: What do Lenin and the Russian Revolution mean to the 21st Century left? by John Medhurst. The book will be published by Repeater in late 2016/early 2017
The aim of this book is to present a new history of Lenin and the Russian Revolution that has a direct relevance for those today who oppose and resist neo-liberal capitalism. It broadly covers the period 1903 to 1921 in Russia and seeks to explain why the Bolshevik Revolution degenerated so quickly into its apparent opposite. Yet it is not only and exactly a work of history. It examines the issues and events of the Russian Revolution through the lens of a 21st century, non-Marxist libertarian socialism. It suggests that corporate capitalism must be opposed not with a set of “revolutionary” formulations which were questionable one hundred years ago and have even less relevance now, but with popular, pluralistic and democratic movements built on people’s needs and experience. As a result it is kinder to Russia’s non-Leninist socialists than are most histories. Although not blind to the many flaws of the Russian Mensheviks, Socialist Revolutionaries and Jewish Bundists I seek to rescue them from a century of misrepresentation. I do not automatically assume the knowledge of the subject that many Russian Revolution hobbyists take for granted, nor show much deference to those icons of Bolshevism, Lenin and Trotsky, still common today on the left. I suggest that socialist thinkers and activists such as Noam Chomsky, Michael Albert, Owen Jones, Naomi Klein and Arundahti Roy have more constructive and positive options to offer the anti-capitalist left today than do the sages of Bolshevism. Continue reading What do Lenin & the Russian Revolution mean to the 21st century left?—John Medhurst
This is an edited extract from Smile if you Dare: Politics and Pointy Hats with the Pet Shop Boys, by Ramzy Alwakeel, which will be published by Repeater next year.
Two decades on, there’s something implausible about Very.
The Pet Shop Boys’ fifth album snuck posthumanism and panic sex into the charts on both sides of the Atlantic. Its arrogant title said: here is our essence; an easy reference point; a convenient definition. But once you probed it, touched its bright orange case with trembling fingers, the conceit started to unravel.
Dissent is and always has been entwined with media depictions of it, whether it wants to be or not, and whether that coverage is beneficial or not. The traditional assumption is often that it is, however; as Thatcher famously announced: “We must try to find ways to starve the terrorist and the hijacker of the oxygen of publicity on which they depend.” Thatcher’s government used censorship against the threat of the Provisional IRA in the 1980s, as well as the ANC, who were at the time branded ‘terrorists’ also (and Nelson Mandela in particular). The voices of Irish Republicans were dubbed with the voices of anonymous actors, in a bizarre and at times comic form of censorship, which bore more resemblance to a Monty Python sketch than anything else. The British press, meanwhile, whenever it did mention the IRA, did so with dehumanising and insulting language, comparing Irish revolutionaries (the IRA of the 1920s as well as post-1960s) and the Irish more generally to chimps, Frankenstein, crazy drunks, pigs, a vampire, an inferno, Jekyll and Hyde, and various images of idiocy and barbarianism. Continue reading Oxygen for Terrorists
This is an edited extract from JD Taylor‘s forthcoming book, Island Story: Journeying Through Unfamiliar Britain
Morning on the Acklam Garden City Estate, Middlesbrough, surrounded by cheery red-brick terraces, patriotic flags and, a little beyond, row after row of boarded-up houses, many habitable.
By the local estate parade, where I’d been warned of ‘dodgy people’ who might despoil a traveller of their possessions, Gary’s out with his young son. ‘Yer fucken mad, you are’, he says, laughing at my alibi for asking. He flicks his head up proudly. ‘It’s marvellous. Some bits are good round ere, some bits are bad, like everywhere’. His mum and sister live round the corner. It’s a community, he presses. Like Jan, surrounded by her sisters in the nearby streets, in spite of Middlesbrough’s decline it’s still kept together families and communities, and this is what people love about it, something impossible in most growing English towns.
But how does one live? Within the 19th century, Middlesbrough exploded from a dozy hamlet to an ‘infant Hercules’ town of a hundred thousand, producing ships, metals and chemicals. Its Teesside docks and port were live-wired into global trade. But all this was another history lesson, and the last of those industries, ICI’s chemical works at Wilton and Billingham, had been wiped out in the 90s, with a rump of smaller firms operating in its place. Middlesbrough’s population has been plummeting, but there was no serious discussion about a responsible shrinking or ungrowing. Instead there were more retail parks, malls and call-centres promised, and receding memories of a future that had failed to arrive. Continue reading Ex-industrial – JD Taylor