The Great Digital Swindle

Mark Fisher

Who dares dissent from the gospel according to Silicon Valley? There is – we are insistently told – no alternative to the invasion of capitalist cyberspace into all areas of consciousness and culture.  Anyone who expresses even the mildest scepticism about social media and smartphones is roundly denounced as nostalgic.  The old, desperate not to seem out of touch, rarely dare question the young’s compulsive attachment to their smartphones. Anti-capitalists join with
tycoons to celebrate the potentials of network society. In article after article, conference after conference, the “new” is routinely equated with “the digital”, to such an extent that is now difficult to remember a time when “technology” wasn’t a shorthand for communicative software.  When mobile phones entered the marketplace, they were the object of mockery: who could be so self-important as to believe that they needed to be contactable everywhere and anywhere? Now, everyone is required to act like some cross between a hustler always on the make and an addict jonesing for contact.

But how has this model of progress, in which history culminates in the glorious invention of iPhones and apps, become so uncontested? And, if we attend closely, isn’t there a desperate quality to all this cheerleading? Addicts always rationalise their compulsions, but the desperation here belongs to capital itself, which has thrown everything at the great digital swindle. Capital might still swagger like some data cowboy, but iPhones plus Victorian values can only be a steampunk throwback.  The return to centuries’ old forms of exploitation is obfuscated by the distracting urgencies of digital communication.  Continue reading The Great Digital Swindle

Extract: Lean Out — Dawn Foster

Backlash

“There’s no such thing as the voiceless, only the deliberately silenced and the preferably unheard.”—Arundhati Roy 

Post-crash, countless studies have shown that the impact of cuts and austerity has been borne predominately by women. A Fawcett Society study on the impact of cuts doled out by the coalition government in the UK stated that 75% of all cuts hit women. Women with disabilities, black women, working-class women, and single mothers were the hardLeanTHumbest hit.

The Social Mobility and Child Poverty Commission warn that 2010–2020 will be the first decade since records began that sees a rise in absolute poverty in the UK, with the gulf between the rich and poor as irreparable. When the economy tanks, it is predictably women who suffer. The fight for women’s rights is less a long, slow march, and more like a climbing wall: it is possible to climb as well as fall, so vigilance is essential at all times. The clawing back of the welfare state is a direct attack on women’s rights, but boardroom quotas make a tidier headline, based on the assumption that certain rights have already been won.

In reaction to the argument that “there is no alternative” to cuts and austerity, with Labour and the Conservatives in the UK singing from the same hymn sheets, women’s grassroots groups have started to fight back. The Focus E15 campaign grew in Newham in response initially to Newham’s “social cleansing” of the poorest households in the borough, targeting single mothers and forcing them to relocate to cities and towns hundreds of miles away from their children’s schools, families and support networks. In 2013, a group of 29 young single mothers, many of whom were teenagers, were served with eviction notices from their specialist hostel in east London. The Focus E15 foyer provided one-bedroom apartments for the women to live in with their children, or whilst pregnant, after being made homeless, and provided targeted skills training, literacy teaching, and specialist support to help the women back into work or training. Many of the women in the £125-a-week rooms were studying, or in part-time work in the area, and one mother said she was applying for universities in London.

The funding of Supporting People, designed to help vulnerable people live independently, was slashed in England and the foyer said that without funding for specialist support, the hostel would cease to be an appropriate environment for young mothers and children. Newham Council, tasked with rehousing the women, told them they should expect to be placed outside the borough and city. A change to Newham’s housing policy meant working families and people who had served in the armed forces received priority over single mothers like the Focus E15 residents.

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photo via libcom.org

Continue reading Extract: Lean Out — Dawn Foster

The Isle of Minimus – extract

….the shabby houses of La Villette and Bercy, where famous poets spilled wine across their tattered and eternally unfinished manuscripts while dashing to the floor the inmates’ tiaras and robes de chambre in acts of romantic debauchery that, when publicized, bred ratlike sycophants, who, in seeking to nest in the shadows of the poets’ fame, infested these humble brothels and brought such demand for their women and the taste of the authentic poetic life they bestowed that the poets could no longer afford to frequent them and left behind nothing more than illicit tourist traps with re-creations of famous liaisons that had supposedly taken place there, to be viewed for ten sous through peepholes beneath bronze plaques from the Historical Society on the waleiffells reminding visitors of whatever had taken place there during the Revolution as the proprietor shoved at them oversized coffee mugs printed with crude snapshots of their women as souvenirs, keychains with the professionally-designed logo of the brothel and its slogan in English, and oversized fanny-packs that were made in China with a secret compartment for coins, the silhouette of the Eiffel Tower stitched to the front, and an X-tra Fit elastic waistband that could stretch around the tourists to secure this distended artificial gut to the tourists’ cargo shorts, stained with McDonald’s condiments and sweat, on which they wiped their fingers after shoving a cheeseburger into their cola-scented mouths and, while chewing, Continue reading The Isle of Minimus – extract

What do Lenin & the Russian Revolution mean to the 21st century left?—John Medhurst

This is an extract from a work-in-progress – No Less than Mystic: What do Lenin and the Russian Revolution mean to the 21st Century left? by John Medhurst. The book will be published by Repeater in late 2016/early 2017 

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The aim of this book is to present a new history of Lenin and the Russian Revolution that has a direct relevance for those today who oppose and resist neo-liberal capitalism. It broadly covers the period 1903 to 1921 in Russia and seeks to explain why the Bolshevik Revolution degenerated so quickly into its apparent opposite. Yet it is not only and exactly a work of history. It examines the issues and events of the Russian Revolution through the lens of a 21st century, non-Marxist libertarian socialism. It suggests that corporate capitalism must be opposed not with a set of “revolutionary” formulations which were questionable one hundred years ago and have even less relevance now, but with popular, pluralistic and democratic movements built on people’s needs and experience. As a result it is kinder to Russia’s non-Leninist socialists than are most histories. Although not blind to the many flaws of the Russian Mensheviks, Socialist Revolutionaries and Jewish Bundists I seek to rescue them from a century of misrepresentation. I do not automatically assume the knowledge of the subject that many Russian Revolution hobbyists take for granted, nor show much deference to those icons of Bolshevism, Lenin and Trotsky, still common today on the left. I suggest that socialist thinkers and activists such as Noam Chomsky, Michael Albert, Owen Jones, Naomi Klein and Arundahti Roy have more constructive and positive options to offer the anti-capitalist left today than do the sages of Bolshevism. Continue reading What do Lenin & the Russian Revolution mean to the 21st century left?—John Medhurst

Smile If You Dare: Politics and Pointy Hats with the Pet Shop Boys

This is an edited extract from Smile if you Dare: Politics and Pointy Hats with the Pet Shop Boys, by Ramzy Alwakeel, which will be published by Repeater next year.

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Two decades on, there’s something implausible about Very.

The Pet Shop Boys’ fifth album snuck posthumanism and panic sex into the charts on both sides of the Atlantic. Its arrogant title said: here is our essence; an easy reference point; a convenient definition. But once you probed it, touched its bright orange case with trembling fingers, the conceit started to unravel.

You looked at the sleeve inlay and saw giant eggs, conical hats and beach balls before you spotted any human faces. Continue reading Smile If You Dare: Politics and Pointy Hats with the Pet Shop Boys

Oxygen for Terrorists

by Christiana Spens

Oxygen for Terrorists
Oxygen for Terrorists by Cristiana Spens

Dissent is and always has been entwined with media depictions of it, whether it wants to be or not, and whether that coverage is beneficial or not. The traditional assumption is often that it is, however; as Thatcher famously announced: “We must try to find ways to starve the terrorist and the hijacker of the oxygen of publicity on which they depend.” Thatcher’s government used censorship against the threat of the Provisional IRA in the 1980s, as well as the ANC, who were at the time branded ‘terrorists’ also (and Nelson Mandela in particular). The voices of Irish Republicans were dubbed with the voices of anonymous actors, in a bizarre and at times comic form of censorship, which bore more resemblance to a Monty Python sketch than anything else. The British press, meanwhile, whenever it did mention the IRA, did so with dehumanising and insulting language, comparing Irish revolutionaries (the IRA of the 1920s as well as post-1960s) and the Irish more generally to chimps, Frankenstein, crazy drunks, pigs, a vampire, an inferno, Jekyll and Hyde, and various images of idiocy and barbarianism. Continue reading Oxygen for Terrorists

Ex-industrial – JD Taylor

 This is an edited extract from JD Taylor‘s forthcoming book, Island Story: Journeying Through Unfamiliar Britain

Morning on the Acklam Garden City Estate, Middlesbrough, surrounded by cheery red-ex-industrial1brick terraces, patriotic flags and, a little beyond, row after row of boarded-up houses, many habitable.

By the local estate parade, where I’d been warned of ‘dodgy people’ who might despoil a traveller of their possessions, Gary’s out with his young son. ‘Yer fucken mad, you are’, he says, laughing at my alibi for asking. He flicks his head up proudly. ‘It’s marvellous. Some bits are good round ere, some bits are bad, like everywhere’. His mum and sister live round the corner. It’s a community, he presses. Like Jan, surrounded by her sisters in the nearby streets, in spite of Middlesbrough’s decline it’s still kept together families and communities, and this is what people love about it, something impossible in most growing English towns.

But how does one live? Within the 19th century, Middlesbrough exploded from a dozy hamlet to an ‘infant Hercules’ town of a hundred thousand, producing ships, metals and chemicals. Its Teesside docks and port were live-wired into global trade. But all this was another history lesson, and the last of those industries, ICI’s chemical works at Wilton and Billingham, had been wiped out in the 90s, with a rump of smaller firms operating in its place. Middlesbrough’s population has been plummeting, but there was no serious discussion about a responsible shrinking or ungrowing. Instead there were more retail parks, malls and call-centres promised, and receding memories of a future that had failed to arrive. Continue reading Ex-industrial – JD Taylor