For the first time in my life, I don’t feel like things can only get worse—Juliet Jacques

Unlike many London left friends, who’ve been better than me at going to demonstrations, I’ve never met Jeremy Corbyn. To my shame – and perhaps because my anxiety and depression stopped me travelling from Manchester to London for the anti-war demo in February 2003  – I’d never even heard of him before he ran for Labour leader two years ago.

I had met John McDonnell though – at a People’s Parliament event that he organised with (the old) Zero Books at the House of Commons in March 2014. McDonnell explained that he put on the sessions to get different voices into Parliament, where MPs might hear them. He held monthly panels on various subjects; while many were for workers and trade unionists, he often brought in writers and activists. This time, those writers were Mark Fisher, Rhian Jones and Alex Niven – all people I’d met in London, and considered friends, after spending two years moving through writing and journalistic circles until finding the one that excited me the most, centred around Zero (now Repeater) and Verso Books. (J. D. Taylor, whom I hadn’t encountered, was the final panellist.) Continue reading For the first time in my life, I don’t feel like things can only get worse—Juliet Jacques

Come what may this Thursday, the future belongs to the left—Carl Neville

 In a sense, Theresa May has done the left a great service by calling an early election. Had she not done so, and had the war of attrition between Corbyn’s enclave and the overwhelmingly hostile Labour right had continued until 2020, momentum, and indeed Momentum, would have dissipated, Corbyn would have got old and fatigued, another leadership election would have been on the cards and we would have ended up with a compromise candidate, an Owen Smith light, if such insubstantiality were even attainable in physical form. The popularity, or otherwise, of Corbyn and a manifesto that could only have been drawn up from the left of the party, only emerged through a Momentum/Corbyn/McDonnell axis, would never have been publically tried. We would never have had a surge in young people registering to vote, never have had the opportunity for a broadly social democratic project to have access to the media or tour the country holding rallies, we wouldn’t have had a groundswell of grassroots’ participation. Most importantly, perhaps, the general public wouldn’t have had any kind of unmediated access to Corbyn himself.

 

Continue reading Come what may this Thursday, the future belongs to the left—Carl Neville

The Ferguson Revolt Did Not Take Place—Richard Gilman-Opalsky

This is an edited extract from Richard Gilman-Opalsky’s Specters of Revolt: On the Intellect of Insurrection and Philosophy From Below (out now). He will be speaking at Five Leaves bookshop, Nottingham (UK) on 16th March (more details/FB event)

The Ferguson Revolt Did Not Take Place

Black people desire to determine their own destiny. As a result, they are constantly inflicted with brutality from the occupying army, embodied by the police department. There is a great similarity between the occupying army in Southeast Asia and the occupation of our communities by the racist police. The armies were sent not to protect the people of South Vietnam but to brutalize and oppress them in the self-interests of the imperial powers.
—HUEY P. NEWTON, “A Functional Definition of Politics” (1969)[i]

We don’t need anybody to agree with our tactics, right? We’re disrupting business as usual. That is the whole idea. We’re not going to stand in a corner and protest, because nobody pays attention to that. We are going to disrupt your life. You are going to know that business as usual in America and the world is not going to continue while black people —unarmed black people —are literally being shot and killed by law enforcement in the street every day.
—MISKI Noor, Black Lives Matter Minneapolis (2015)[ii]

The Ferguson revolt did not take place; the Baltimore revolt is proof.[iii] The Ferguson revolt did not take place because it has occurred and is still happening in different ways in other places. In so many uprisings, from Shays’ Rebellion in 1786 to the many North American slave revolts of the 18th and 19th centuries, to the race riots of the 20th century, from Springfield, Illinois in 1908 to Watts, Los Angeles in 1965, to current insurrections in Ferguson 2014 and Baltimore 2015, to the Black Lives Matter disruptions at the Mall of America and Minneapolis airport in Minnesota in December 2015, there is always some part of the event that expresses disaffections carried over from the previous ones. Revolts are nodal points in the elaboration of a transformative “politics” that exceeds them. To historicize revolt by marking its beginning and its end is to cut it off from itself, to misunderstand it. In particular, the fixation on the end of revolt disguises that old quotidian hope for a retour à la normale.

Riot and revolt are difficult to predict. And yet, as soon as they break out, the reasons for their occurrence are easy to see. The hardest part of processing riot and revolt in an intellectual register is always: not why they happen, but why they do not happen (until now). They are difficult to predict because of the remarkable capacity of societies to bear the unbearable, to suffer the insufferable. Continue reading The Ferguson Revolt Did Not Take Place—Richard Gilman-Opalsky

“Fiat ars – pereat mundus” — Huw Lemmey

The first mistake in analysing the travel ban is thinking its primary aim is to ban travel. It won’t work. It isn’t intended to work. The Trump administration is not aiming to institute effective policy. It’s aiming to communicate. If you understand communication as the primary aim of the ban, it has worked and will continue to work. If you try to counter it by proving it’s inefficient, unjust and unconstitutional, you’re not addressing it, as it’s not intended to be any of those things.

To tackle it, you have to understand it as communication and out-communicate it. This is a culture war and a meme war. You establish a narrative about immigration. Within that narrative you lay down a solution that you know you can meet. You reach power, you implement the “solution” you’ve seeded over the previous decades. The resolution is extremely satisfying to those who are emotionally invested in the narrative. The issue is not about policy; it’s about storytelling. Continue reading “Fiat ars – pereat mundus” — Huw Lemmey

Richard Gilman-Opalsky speaks

richardgilmanopalsky_webpagepicture-300x291Last week I had the privilege of speaking with Richard Gilman-Opalsky about his new book Specters of Revolt. Here is a 12-minute excerpt of our conversation and the transcript is below. –John Tintera

Richard Gilman-Opalsky on Specters of Revolt [transcript]

I really want to turn our understanding of revolt upside down. I want to invert it, to turn it upside down. Rather than looking upon it as a lowly emotional outburst, I want us to see it as, in some ways, the high point for politics, for our ethical commitment to others on earth.

And within that, there is also a kind of historical concern that my book takes up and that is the idea of the revolt as not being over when it’s done. This gets to the whole title of the book Specters of Revolt and its meaning.

This is why I wrote the book within the context of a hauntology—being haunted. Societies are haunted by revolts because often times something happens—a revolt, an uprising takes place over a weekend or it goes on for two weeks—maybe if it’s a very intense thing it can go for three or four—and then it’s over and people say, “Ah, it’s over but nothing happened.” Continue reading Richard Gilman-Opalsky speaks

Buffoonery and erotic fascism—the meaning of Donald Trump

Adrian Nathan West

Buffoonery is almost an extended phenotype of dictators, and in times and places in which seriousness, judiciousness, and integrity reign, the buffoon assumes his trumprightful place near the bottom of the social order, ranting on street corners or sending out misspelled newsletters. It is not the buffoon who should be feared, but the social conditions that permit him to rise above the ridicule that is his natural state. Can one speak of physiognomy here? It doesn’t seem a coincidence to me that Trump, like Franco, like Hitler, is a flaccid, wimpy man with little hands and a grating voice. After Trump’s “grab them by the pussy” moment, the saggy sycophant Nigel Farage, whose constantly gaping mouth recalls one of those plastic coin purses you squeeze to get open, called Trump’s words “typical alpha-male boasting.” Who but goons like Farage or Giuliani could bestow such a title on an erectile-challenged flesh-sack in badly tailored suits whose greatest pleasure is eating Hershey bars in the dark? Continue reading Buffoonery and erotic fascism—the meaning of Donald Trump

From honest sociopathy to charming psychopathy

Tristam Vivian Adams

 

buddy-ackerman-worst-bosses

One in five CEO’s have high levels of psychopathic traits!  It is a common headline. Bankers have no empathy, are greedy narcissists or egomaniacs. But such vilification misses some important, perhaps uncomfortable, subtleties and similarities. Considering that the laissez-faire finance industry is essentially a state-funded gambling racket where initiated gamblers can play to win with the money of others, such demonisation is understandable. But, how different are we to these Savile Row-suited silhouettes? We can take some general outlines of so-called corporate psychopathy in turn.

Narcissism first. Greed, egomania, attention seeking, vanity and a grandiose sense of self-worth seem apt descriptors for such Gordon Gekko types. But today we live in a world of normalised narcissism. Taking an unsolicited selfie to share with hundred or thousands of strangers is now a perfectly accepted public activity. Yet, in the late 90s and early 00s (before the dawn of ‘smartphones’) if I was to walk into a local pub and take photographs of myself I’d have garnered some strange looks – in that context I’d look, well, a little crazy, unhinged. I’d have appeared as narcissistic to the point of delusional. Today, however, such practice is normal, we don’t bat an eyelid. The same can be said for other aspects of social media. We don’t hesitate to share our organic, locally-sourced, dairy and gluten free lunch with hundreds of followers, or tweet that our train is late, or that it is raining where we are. Does the world need to see my avocado on toast? Of course! Just Do It. Because I’m Worth It. How self-centred, how utterly narcissistic, it is to share every opinion piece we look at (or even read) with the hundreds of follows we have? The term, narcissism of questionable validity today – because distinguishing narcissism from normalcy is like slicing fog. We are way past what Tom Wolfe called ‘The Me Decade’.

Continue reading From honest sociopathy to charming psychopathy

It’s been over a month since we “got our country back” – but do we still want it?

Guest post by Niall Griffiths 

At the time of writing, six weeks have passed since the EU referendum and what have we learned, in that time? That ‘Brexit means Brexit’ (whatever that means), that ‘we’ve got our country back’ (the same), that ‘we’ve regained our sovereignty’ (ditto, because we’d never lost it) and ‘taken back control of our borders’ (you get the picture). We’ve been told that to categorise every Leave voter as an uneducated, xenophobic hick is offensive and wrong (but that every Remain voter was a spoilt middle class brat), and that people were sick and tired of answering to an unelected elite; Nigel ‘Breaking Point’ Farage has told us this, as has Boris ‘Piccaninnies’ Johnson, and Michael ‘Had Enough of Experts’ Gove, and we should believe them, exclusively educated and powerful as they are, because they’re evidently superior to us. And we should believe Theresa May too, unelected leader though she is, because, well, the disenfranchised have spoken, haven’t they? They’ve had their voices heard, and now they want something to be done, although no-one has any idea of what that might be. It’s just, well, y’know; British values and all that. Freedom from Johnny Foreigner and his wily ways. Straight bananas, health and safety gone mad, that sort of thing.

So, what will be your abiding memory of the last days of June 2016? Will it be of Farage, declaring ‘this is our independence day’ and that ‘this was a revolution without a shot being fired’, or will it be of Jo Cox and her shattered family, or of the fact that many countries on the planet have their own independence day and it usually signifies independence from Britain? Or will you remember Nige in Brussels, little man with his little flag, scion of Dulwich College, son of a wealthy stockbroker, telling the gathered grandees that they’ve ‘never done a proper job in their lives’? Or will it be of the Lithuanian representative, cringing at those words, the man who was born in a gulag, everything in his early life militating against the highly respected and successful heart surgeon that he would become? Perhaps you’ll remember Nige and his Breaking Point poster; the immigrant-descended, immigrant-marrying heroic defender of Britain’s borders using an image of Syrian refugees attempting to enter Slovenia from Croatia to illustrate the threat to Lincolnshire of eastern European agricultural labourers? Continue reading It’s been over a month since we “got our country back” – but do we still want it?

Cruel optimism of the will in Bay Area punk production

by Johanna Isaacson

This is an edited extract from The Ballerina and the Bull: Anarchist Utopias in the Age of Finance (out now).

 

By 1986 punk was not just a battle cry, it was a scene that requir9781910924112ed institutions like show spaces and record labels. In this context we see the rise of the Gilman Street Project, an all-ages punk musical venue in Berkeley. The club opened soon after the closing of Mabuhay Gardens and The Farm, two important punk venues in the area. You could join as a member by paying $2 per year, and membership came with rights to participate in decision making. The rules included: no drugs, alcohol, violence, misogyny, homophobia or racism, and no major label bands were permitted to perform there. Says Zarah of her introduction to Gilman at 14 years old:

Gilman was dirty, it was small, but it was impressive because of how many people were there. I was meeting lot of people right away (people my age). I was in love with the place form the first time I saw it, even though it was, you know, gross.

For Eighties teenage Bay Area punks, Gilman was a semi-utopia: a creative, social space where they could come-of-age in ways not permitted in family and school institutions.

Alexander Kluge calls this kind of DiY institution a “counterpublic sphere,” a place that redefines spatial, territorial, and geopolitical parameters, reflecting new transnational boundaries while remaining subject to the constraints and logic of dominant post-Fordist forms of production. In this counterpublic sphere, the Gilman punk could experiment with residual temporalities, such as DiY artisanal production, without ever leaving the home of modernity — the sphere of universal, fungible commodity production. In this elastic sphere, people like Robert Eggplant, creator and primary writer of Absolutely Zippo, could find a viable way of life that was social and at times ecstatically political:

When I first came to Gilman (yes shortly after I came to punk) I was faced with something that I never encountered in my previous subculture groups, (that being rap and metal). There was more in the atmosphere than music. (Yes even more than liquor and sex). It was politics. Continue reading Cruel optimism of the will in Bay Area punk production

Interview with JD Taylor, author of Island Story—podcast and transcript

 

 I interviewed JD Taylor—author of Island Story: Journeys Around Unfamiliar Britain—about the motives behind his extraordinary 4-month bike tour of the UK. Dan explains that the bicycle was secondary–what was important was to get out of London and see the parts of the island that have been written out of the story—JT

Listen to the interview here, or read the full transcript below:

JT: When you set out on this journey, what did you expect to find?

island storyJD Taylor: I had been writing a lot about politics in Britain, and I was expecting that the decreases in the standard of living would really stand out. I expected that the recession and unemployment would have caused a kickback reaction of people starting to demand a more democratic way of life. That hadn’t happened and I was quite surprised by that. It made me come to realize that perhaps what is most instrumental is not what is external, but the internal and state of culture and politics, particularly the rule of fear. I sensed that people were very afraid.

When I set out, I wanted to find out why people weren’t doing more to take their communities into their own hands…why people weren’t shocked that their children/grandchildren were going to have a much worse quality of life than they have. I sensed a confusion and inertia about what could be done. I felt like people were very disempowered.

But at the start of it, I was just completely open. I was almost confused by my own country. Continue reading Interview with JD Taylor, author of Island Story—podcast and transcript